Make a sweet man

 

Friendship is the basic for make a sweet man,
peace is the desire goal to make the world beautiful,
love is the ultimate goal to make sweet life.

peace is the ultimate goal

THE ULTIMATE  GOAL OF HUMAN EXISTANCE  IS ONLY TO RELAISE THE SELF WITHIN, TO HAVE   ETERNAL PEACE AND BLISS.NO ONE HAVE ANY OTHER PURPOSE OR GOAL IN LIFE, BUT  WE ALL  IGNORE OUR SELF AND TRY TO FIND PEACE, BLISS  AND HAPPINESS  FROM EXTERNAL WORLD, WHEREAS THESE ARE ALL  WITHIN OURSELF.

THE IGNORANT  PERSON DIRECT  ALL THERE ACTION TO THE  EXTERNAL  WORLD  WITH THE HOPE OF FINDING  PEACE  AND HAPPINESS  , BUT THIS WILL NEVER HAPPENS , THERE EXTERNAL CHASE  NEVER ENDS, THEY LIVE MERELY  ON HOPES, EXPECTATIONS, DESIRES, FEAR, ANGER AND  IN  RETURN  THEY  NEVER  FIND  INNER  PEACE  AND  HAPPINESS  THROUGH  THESE  OUTWARD  ACTIONS.

THE  HOME  OF  TRUE  HAPPINESS  IS  OUR  OWN  SELF,  WE  WILL  HAVE  TO PURSUE  THE  SELF. GAIN  THE  KNOWLEDGE  OF  SELF , KNOWLEDGE OF  SELF  ALONE  CAN  SATISFY  US,  FULFIL  US,  . WITH  SELF  KNOWLEDGE  WE  GAIN  THE  ULTIMATE  GOAL  OF HUMAN  EXISTAENCE  -ETERNAL PEACE AND BLISS.

SELF  KNOWLEDGE  PURIFIES  THE  PERSONALITY  OF   ALL  DESIRES  AND  EXPOSE  THE  PURE  DEVINITY.DESIRES  ALWAYS  KEEP  YOU AWAY  FROM  YOUR  SELF,  OR  WE  CAN  SAY  IGNORANCE  OF  YOUR  SELF  CREATES  DESIRES,  SO, YOU  NEED  KNOWLEDGE  OF  SELF  TO  REMOVE  DESIRES, AND  TO  GAIN  THIS  KNOWLEDGE  YOU  HAVE  TO  DEDICATE  AND  SURRENDER  YOUR  BODY  , MIND  AND  INTELLECT  TOWARDS  SUPREME  GOAL  IN  LIFE,  YOU  SHOULD  DIRECT  ALL  ACTIVITES  TOWARDS  ACHIEVING  IT. BECOME  DESIRELESS  AND  YOU  WILL  REALISE  YOUR  SELF.

WE  SHOULD  HAVE  TO  UNDERSTAND  THE  DIVINE  NATURE  OF  SELF,  WE  SHOULD  CONSTANTLY  PURSUE  THE  SELF  THROUGH  EVERY  ACTION, EMOTION  AND  THOUGHT, AND  WITH  OUR  SPIRTUAL  PURSUITS  WE  HAVE  TO  SHED  OUR  ATTACHMENTS  AND  DESIRES  FOR  THIS  WORLD. AND  THEN  WE  REACH   SELF.

Hinduism and Islam

Hinduism and Islam have lived in India together for almost 14 centuries. The first 13 as excellent neighbors. "Love thy neighbor, for he is yourself." said the Vedas. The Koran agreed: "Do good - to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, the wayfarer." (An-Nisa 4.36

Hindu Muslim Sikh Isai,
Aapas mei hai bhai bhai

Bachpan mei yehi padhte h ,bade hokar bhool

jaate h !

SWAMI VIVEKANANDA

Selected Teachings of Swami Vivekananda:
Where can we go to find God if we cannot see Him in our own hearts and in every living being. 

 My ideal, indeed, can be put into a few words, and that is: to preach unto mankind their divinity, and how to make it manifest in every movement of life.

 Education is the manifestation of the perfection already in man.

 We want that education by which character is formed, strength of mind is increased, the intellect is expanded, and by which one can stand on one's own feet.

 So long as the millions live in hunger and ignorance, I hold every man a traitor who, having been educated at their expense, pays not the least heed to them.

 Whatever you think, that you will be. If you think yourselves weak, weak you will be; if you think yourselves strong, strong you will be.

 If you have faith in all the three hundred and thirty millions of your mythological gods, … and still have no faith in yourselves, there is no salvation for you. Have faith in yourselves, and stand up on that faith and be strong; that is what we need.

 Strength, strength it is that we want so much in this life, for what we call sin and sorrow have all one cause, and that is our weakness. With weakness comes ignorance, and with ignorance comes misery.

 The older I grow, the more everything seems to me to lie in manliness. This is my new Gospel.

 Purity, patience, and perseverance are the three essentials to success, and above all, love.

 Religion is realization; not talk, not doctrine, nor theories, however beautiful they may be. It is being and becoming, not hearing or acknowledging; it is the whole soul becoming changed into what it believes.

 Religion is the manifestation of the Divinity already in man.

 Teach yourselves, teach everyone his real nature, call uon the sleeping soul and see how it awakes. Power will come, glory will come, goodness will come, purity will come, and everything that is excellent will come when this sleeping soul is roused to self-conscious activity.

 They alone live who live for others, the rest are more dead than alive.

 This is the gist of all worship – to be pure and to do good to others.

 It is love and love alone that I preach, and I base my teaching on the great Vedantic truth of the sameness and omnipresence of the Soul of the Universe.

PEACE AND RELAXATION

life is sweet and beautiful . enjoy the sweet life every moment. everyday is meaningful and you can enjoy the best. peace is the heart of our life. so it is very useful to our life. always try to maintain peace for better enjoyment and future. in our modern life, most of them are engaged to their duties and responsibility.we feel boring and discomfort . but life is wonderful and find out the happiness of life. so we should think about peace and relaxation . peace is also need for success of our life. peace can change your life and it is the most important part of our life.do u think about peace and relaxation? do u know how you can enjoy your life the best? do u know the meaning of peace?peace is our inner soul . love peace and know about peace.life is good and enjoy it.

Peace - Muslim, Hindu, And Buddhist Traditions

The Arabic word salam, a cognate of the Hebrew shalom, means "making peace." For Muslims, one comes to a purest state of peace by submitting to the will of Allah (isalm), and anyone who has accomplished this is a muslim. Salam is even one of the ninety-nine names of Allah in the Islamic religion. In the Koran, anyone doing the will of God and giving all to exalt his sacred name, including the making of holy war (jihad), will receive the divine blessing of peace and eventually live with God in that perfect state. Peace also can become an earthly state, in that good Muslims desire temporal peace, not war, realizing that only through an Islamic polity, serving Allah faithfully, can people prosper and live in harmony with one another. Thus, in Islam, ultimate peace, both spiritual and temporal, harmonizes within a submission to the divine will.

In eastern intellectual traditions the spiritual and practical elements of peace have cohered much more intricately and consistently than they have in the west. The Chinese word for peace, heping, is comprised of two characters meaning harmony and level (or flat), which suggests equalizing and balancing. (This type of peace may be inherent in the famous Taoist cosmic principles of yin and yang, which when symmetrical restore order and oneness to the universe.) The Japanese cognate hewa means much the same.

In classical Sanskrit shanti is the word closest in meaning to peace, usually denoting tranquility, calm, bliss, eternal rest, and happiness, but usually in connection to destruction or death. The term is often synonymous with sandi (association, combination) and the opposite of vigraha(separation, isolation, hostility). Peace here is contrary to the "absence of isolation" (vigrahabhava) or the "absence of strife or war" (yuddhabhava). From earliest Hindu thought it became the goal of the individual to escape from the necessity of being reborn, which was accomplished through deep meditation and the avoidance of bad karma, thus bringing ultimate peace. Another Indian concept, ahimsa, which is found first in the sacred Upanishads (c. eighth century B.C.E.), means nonviolence to animals and humans, and is based on the assumption that harm to living creatures produces bad karma by endangering or killing the soul of another. All life is one, and any animal could contain the soul of a relative who has been reincarnated, and so harming it is wrong. Mahatma Gandhi's (1869–1948) pacifism owed a great deal to this tradition of peace. By the time caste distinctions separated the ancient Indians, and led to warfare and strife, the famous meditation known as the Bhagavad Gita found in the epic classic Indian poem, the Mahabharat offered another means for achieving ultimate peace. Krishna tells the warrior Arjuna that in honoring the conditions of caste/race he brings honor to himself, and since souls return to new bodies after the old ones die, death does not matter. But one must reject all greed and anger, and therefore one can, even in the midst of battle, have peace within. Peace is ultimately an inner state that will beget positive ramifications as well for society as a whole.

Buddhist ideas of peace derived from these early Hindu notions that asserted self-denial was the key to contentment and ultimate peace with the universe of which we are all a part spiritually. Also centered in the idea of ahimsa, Buddhists have believed that true peace and happiness come from the eradication of all desire, including the desire for permanence that creates conflict and division. Through meditative practices, selfish desire can be gradually eliminated until absolute peace, in this case, nirvana, is reached when our state of being ends. Part of this process entails the gradual shutting down of all sensory awareness and feeling, in what is known as sannavedayitanirodha. Since one does not stay in this state of contemplation permanently, this does not provide a lasting peace. Buddha believed that peace (shanti), both internally and externally, can only be achieved truly when it becomes part of one's conception of the world and of those who live within it. Peace is conditional for Buddha as he taught that the insistence on any type of permanence led to inflexibility, and ultimately, to conflict. This recognition of "dependent arising" forms the path to enlightenment and brings freedom and peace within, but also peace without, since it allows for change and newness.

Mahatma Gandhi

If we are to teach real peace in this world, and if we are to carry on a real war against war, we shall have to begin with the children. 
~ Mahatma Gandhi (born: 1869-10-02 died: 1948-01-30 at age: 78)

Morality is the basis of things and truth is the substance of all morality. 
~ Mahatma Gandhi
What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy? 
The good man is the friend of all living things. 
~ Mahatma Gandhi

I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent. 
~ Mahatma Gandhi 
Non-violence, which is the quality of the heart, cannot come by an appeal to the brain. 
~ Mahatma Gandhi (

However much I may sympathise with and admire worthy motives, I am an uncompromising opponent of violent methods even to serve the noblest of causes. 
~ Mahatma Gandhi 
Victory attained by violence is tantamount to a defeat, for it is momentary. 
~ Mahatma Gandh
I am prepared to die, but there is no cause for which I am prepared to kill. 
~ Mahatma Gandhi (
Nonviolence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our being. 
~ Mahatma Gandhi
Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit. 
~ Mahatma Gandhi

Violent means will give violent freedom. That would be a menace to the world and to India herself. 
~ Mahatma Gandhi
Non-violence is not a quality to be evolved or expressed to order. It is an inward growth depending for sustenance upon intense individual effort. 
~ Mahatma Gandhi